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Religion

Zhaohua Yang

YangZhaohuaZhaohua Yang

Sheng Yen Assistant Professor of Chinese Buddhism

Office: Room 307, 80 Claremont
Office Hours: M 6:00-6:45 PM/W 4:45pm-6:00 PM; email for appointment confirmation
Phone: (212) 851-4147
Email: zy2200@columbia.edu

Educational Background

PhD: Stanford University

Classes Taught

RELI UN2405 Chinese Religious Traditions

RELI GU4307 Interactions of Buddhism and Daoism in China
CHNS GR9333 Readings in Chinese Religion

Research Interests

Zhaohua Yang received his M.A. and Ph.D. from Stanford University. He specializes in tantric or esoteric Buddhism in middle-period China. His research interests also include indigenous scriptures, the interactions between Buddhism and Daoism, and religions on the Silk Road. In addition to his training in pre-modern Dunhuang and Japanese manuscripts, he has done extensive fieldwork in Mainland China, Taiwan, Japan, and the US. He is finishing his first book manuscript, Devouring Impurities: Myth, Ritual and Talisman in the Cult of Ucchuṣma in Tang China (618-907), which explores Chinese responses to antinomian tantric practices as seen through a Dunhuang manuscript on this fierce god. His next project, tentatively titled Performing Yoga: Transformations of Buddhist Ritual in Late Imperial China (960-1450), studies the evolution from Yoga in esoteric Buddhism to Yoga as a monastic category in institutional Buddhism.

Selected Publications

“Snake, Spell, Spirit, and Soteriology: The Birth of an Indian God Jiedi 揭諦 in Middle-period China (618-1279).” Religion 14 (2023)

Gray Tuttle

Gray Tuttle

Leila Hadley Luce Professor of Modern Tibetan Studies, Chair of the Department of East Asian Languages and Cultures

Office: 401 Kent Hall
Office Hours: By appointment
Phone: (212) 854-4096
Email: gwt2102@columbia.edu

Educational Background

BA: Princeton University (’91)
MA: Harvard University (’96)
PhD: Harvard University (’02)

Classes Taught

ASCE UN1365 Introduction to East Asian Civilizations: Tibet
EARL GU4310 Life Writing in Tibetan Buddhism
HSEA GU4720 20th Century Tibetan History

Research Interests

Tibetan History & Religion

Gray Tuttle studies modern Tibetan history, from the 1600s to the 1950s. The role of Tibetan Buddhism in the history of twentieth century Sino-Tibetan relations as well as Tibet’s relations with the China-based Manchu Qing Empire is central to all his research. In his Tibetan Buddhists in the Making of Modern China (Columbia UP, 2005), he examined the failure of nationalism and race-based ideology to maintain the Tibetan territory of the former Qing empire as integral to the Chinese nation-state. Instead, he argues, a new sense of pan-Asian Buddhism was critical to Chinese efforts to hold onto Tibetan regions (one quarter of China’s current territory). His current research project, “Amdo Tibet, Middle Ground between Lhasa and Beijing (1578-1865),” is a historical analysis of the economic and cultural relations between China and Tibet in the early modern periods (16th – 19th centuries) when the intellectual and economic centers of Tibet shifted to the east, to Amdo — a Tibetan cultural region the size of France in northwestern China. Deploying Richard White’s concept of the “Middle Ground” in the context of two mature civilizations — Tibetan and Chinese — encountering one another, this book will examine how this contact led to three dramatic areas of growth that defined early modern Tibet: 1) the advent of mass monastic education, 2) the bureaucratization of reincarnate lamas’ charisma and 3) the development of modern conceptions of geography that reshaped the way Tibet was imagined. Recently he has turned to increasingly large data sets in an effort to ask and answer new questions about Tibetan history. In an effort to ask and answer new questions about Tibetan history, Gray has turned to increasingly large data sets over the course of his career. Starting with a database of over 1000 Amdo monasteries with dozens of fields of data (GIS location, foundation data, number of monks, rooms, livestock, etc), led to building datasets on 100s of incarnation series and monastic colleges as well, which have shaped the direction of the Amdo history book project in significant ways. Lately, with a research assistant, Gray has worked with larger datasets and the statistical computing and graphing programming language called “R” to examine existing data on Tibetan (mostly monk’s) longevity in comparison with Chinese monks, Chinese literati, and Europeans in history. Future plans include working with even larger datasets by examining the hydrology of the Tibetan plateau with climate scientists, to see if new perspectives of the large arcs of Tibetan history might be reframed by a deeper understanding of climate data.

Selected Publications

With Lan Wu. “Tibetan Buddhist Vanguards among the Mongols and Manchus, 1576-1638.” Revue d’Etudes Tibétaines, (October 2021).

“Pattern Recognition: Tracking the Spread of the Incarnation Institution through Time and across Tibetan Territory.” Revue d’Etudes Tibétaines. 38 (February 2017)

Ethnic Conflict and Protest in Tibet and Xinjiang: Unrest in China’s West. Co-edited with Ben Hillman. New York: Columbia University Press, 2016.

Sources of Tibetan Tradition (co-editor, Columbia, 2013)

The Tibetan History Reader (co-editor, Columbia, 2013)

Tibetan Buddhists in the Making of Modern China (Columbia, 2005)

Andrew Plaks

Andrew Plaks

Adjunct Professor
Office: 410A
Office Hours: WF 9:00-10:00
Email: ap3606@columbia.edu

Educational Background

AB: Princeton University (’67)
PhD: Princeton University (’73)

Research Interests

Chinese and Japanese Classical Literature

Selected Publications

Pu Andi Zixuanji (Collected Works of Andrew Plaks). Beijing: Sanlian shuju (2011)

“Zheng Xuan’s Commentary on the Zhouli,” in Statecraft and Classical Learning: the Rituals of Zhou in East Asian History, ed. Benjamin A. Elman and Martin Kern (Leiden: Brill, 2010).

“Why the Chinese Gods Don’t Suffer?,” in Studies in Chinese Language and Culture: Festschrift in Honor of Christoph Harbsmeier (2006).

“Xin as the Seat of the Emotions in Confucian Self-cultivation,” in Love, Hatred, and Other Passions, ed. Paolo Santangelo and Donatella Guida (Leiden: Brill, 2006), pp.113-25.

“Completeness and Partiality in Traditional Commentaries on Honglou meng,” Tamkang Review (XXXVI:1-2), Fall-Winter 2005. pp. 117-35

“Xin as the Seat of the Emotions in Confucian Self-cultivation,” in Love, Hatred, and Other Passions, ed. Paolo Santangelo and Donatella Guida (Leiden: Brill, 2006), pp.113-25.

The Highest Order of Cultivation and On the Practice of the Mean. London: Penguin Classics (2003)

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