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X-ORIGINAL-URL:https://ealac.columbia.edu
X-WR-CALDESC:Events for 
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DTSTART:20220101T000000
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BEGIN:VEVENT
DTSTART;TZID=UTC:20220311T140000
DTEND;TZID=UTC:20220311T160000
DTSTAMP:20261110T114047
CREATED:20220221T193401Z
LAST-MODIFIED:20220221T193401Z
UID:29644-1647007200-1647014400@ealac.columbia.edu
SUMMARY:Office Hours (for Graduate Students)
DESCRIPTION:\nWe invite any Columbia graduate student with questions about any aspects of teaching or teaching preparation to drop by office hours\, no appointment necessary. We also welcome questions about CTL fellowships\, programs\, services\, job market preparation\, and making progress in the Teaching Development Program (tdp.ctl.columbia.edu). \nDrop in and visit us anytime today from 2 – 4 pm ET in person in 212 Butler or online at https://columbiauniversity.zoom.us/my/ctlgrads. \nIf you can’t make live office hours but want support\, schedule an individual consultation at http://bit.ly/ctl-gradconsult or email us at CTLgrads@columbia.edu. \n\n\nEvent Contact Information:\nCenter for Teaching and Learning\n212 854-1692\nColumbiaCTL@columbia.edu\n
URL:https://ealac.columbia.edu/event/office-hours-for-graduate-students-21/
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BEGIN:VEVENT
DTSTART;TZID=UTC:20220311T163000
DTEND;TZID=UTC:20220311T183000
DTSTAMP:20261110T114047
CREATED:20220221T184557Z
LAST-MODIFIED:20220221T184557Z
UID:29627-1647016200-1647023400@ealac.columbia.edu
SUMMARY:Early China Seminar Lecture Series:“What is Early Chinese Religion?”
DESCRIPTION:\n\nEarly China Seminar Lecture Series \nTitle: “What is Early Chinese Religion?”\nSpeaker: Ori Tavor\, University of Pennsylvania\nTime: March 11\, 2022 (4:30-6:30 PM EST)\nThe event will be held via Zoom. Please click on “Request Pre-circulated Paper” to register for the event. \nMaterial and textual sources suggest that members of early Chinese societies engaged in practices that fit our modern definition of religion such as prayer\, the offering of sacrifices\, pilgrimage\, and participating in a wide variety of ritual activities. However\, unlike the post-Han religious traditions of Buddhism and Daoism\, early Chinese religion lacked an ecclesiastical system\, a canonical set of sacred scriptures\, a fixed pantheon of gods\, or any type of conversion and ordination rituals. The latter is of particular significance\, as it affirms that “early Chinese religion” is merely a heuristic device coined by modern scholars to refer to a diverse set of beliefs and practices that did not exist as a coherent self-identifiable institution. \nIn this talk\, I will propose a set of strategies designed to overcome the inherent challenges in studying early Chinese religion. First\, I will demonstrate that early Chinese religion featured an implicit theology that was never fully explicated or canonized but still served as a common epistemological lens through which people negotiated with the sacred. I will then argue that while this theology featured two completing modes of religiosity that differed in their understanding of ritual and its function\, it had one common denominator that eventually became the seminal building block of Chinese religious culture: a belief in an interconnectedness between the human body and the moral universe that surrounds it and the conviction that ritual plays a central role in ensuring a state of harmony between the two. I will conclude by showing how we can utilize examples from the explicit theologies featured in medieval Buddhist and Daoist texts to better understand early Chinese religion and its role in creating a common religious culture shared by all subsequent traditions. \n\nRequest Pre-circulated Paper\n\n\n\n\n\n\n\n
URL:https://ealac.columbia.edu/event/early-china-seminar-lecture-serieswhat-is-early-chinese-religion/
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BEGIN:VEVENT
DTSTART;TZID=UTC:20220311T163000
DTEND;TZID=UTC:20220311T183000
DTSTAMP:20261110T114047
CREATED:20220308T182637Z
LAST-MODIFIED:20220308T182637Z
UID:29730-1647016200-1647023400@ealac.columbia.edu
SUMMARY:What is Early Chinese Religion?
DESCRIPTION:Speaker: Ori Tavor\, University of Pennsylvania\nThe event will be held via Zoom. \nMaterial and textual sources suggest that members of early Chinese societies engaged in practices that fit our modern definition of religion such as prayer\, the offering of sacrifices\, pilgrimage\, and participating in a wide variety of ritual activities. However\, unlike the post-Han religious traditions of Buddhism and Daoism\, early Chinese religion lacked an ecclesiastical system\, a canonical set of sacred scriptures\, a fixed pantheon of gods\, or any type of conversion and ordination rituals. The latter is of particular significance\, as it affirms that “early Chinese religion” is merely a heuristic device coined by modern scholars to refer to a diverse set of beliefs and practices that did not exist as a coherent self-identifiable institution. \nIn this talk\, I will propose a set of strategies designed to overcome the inherent challenges in studying early Chinese religion. First\, I will demonstrate that early Chinese religion featured an implicit theology that was never fully explicated or canonized but still served as a common epistemological lens through which people negotiated with the sacred. I will then argue that while this theology featured two completing modes of religiosity that differed in their understanding of ritual and its function\, it had one common denominator that eventually became the seminal building block of Chinese religious culture: a belief in an interconnectedness between the human body and the moral universe that surrounds it and the conviction that ritual plays a central role in ensuring a state of harmony between the two. I will conclude by showing how we can utilize examples from the explicit theologies featured in medieval Buddhist and Daoist texts to better understand early Chinese religion and its role in creating a common religious culture shared by all subsequent traditions. \nREGISTER \n
URL:https://ealac.columbia.edu/event/what-is-early-chinese-religion/
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