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Tang Center for Early China

http://tangcenter-columbia.org/

September 2026

Convict Politics: From Utopia to Serfdom in Early China (221 BCE—23 CE)

September 11 @ 4:30 pm - 6:30 pm
Faculty House, 64 Morningside Drive
New York City, NY 10027 United States
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Register: https://tangcenter-columbia.org/september-11-2026/ This talk, based on newly mined data from newly unearthed manuscripts and traditional sources, explores convict politics in the early Chinese empires. Whereas a substantial number of bureaucratic personnel were convict laborers, assisting local officials, the central court reemployed numerous previously convicted individuals as high officials. The talk argues that convict politics emerged because the mutual responsibility system and high-performance-oriented law extensively criminalized people, including the innocent. Via a framework of legal regulations, structured institutional mechanisms, and systematic…

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October 2026

Manufacturing Early China (MERCH): A Multi-disciplinary Investigation into the Rise, Development and Impacts of Mass Production in Early China

October 9 @ 4:30 pm - 6:30 pm
403 Kent Hall, 1140 Amsterdam Ave.
New York, NY 10027 United States
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Register: https://tangcenter-columbia.org/october-9-2026/ While it is widely accepted among scholars of Early China that mass production characterized several industries, or at least parts of them by the end of the first millennium BCE, this fact has not been accorded the historical importance it deserves. Among economic historians, mass production is widely recognized to have played a role in sweeping economic, political and social changes but is also seen as strictly a modern, post-Industrial Revolution phenomenon. If mass-production did exist in Early…

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December 2026

Unified Variations: Reproducing Qin Imperial Edicts on Weights and Measures

December 11 @ 4:30 pm - 6:30 pm
403 Kent Hall, 1140 Amsterdam Ave.
New York, NY 10027 United States
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This talk focuses on variations in Qin emperors’ edicts on weights and measures, which were installed and reinstalled on these objects to commemorate unification, mandate standardization, eulogize the dynastic progenitor, and affirm his successor’s authority. It argues that subtle differences among surviving examples expose a tension between the imperial center’s ideal of uniformity and local implementation. Although models of standardization originated at the center, their reproduction depended on officials and artisans in particular sites; the very objects that proclaimed uniformity…

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